Phi 109-01
Fall 2013
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Phi 109-01 F13
Reading guide for Thurs. 9/5: Augustine, from On Free Choice of the Will, bk. 3 (Pereboom, part of sel. 4, pp. 26-33)

Augustine of Hippo lived at the end of the Roman Empire (indeed the final collapse of the western part of the empire happened less than 50 years after his death), and he is sometimes grouped with the philosophers of the Middle Ages. On Free Choice of the Will is an early work and wider ranging than the title might suggest. It’s also a short work, but Pereboom includes only parts of it—from the beginning and end of the second of the three “books” into which it is divided and from the beginning of the third. I’ve assigned only the last of these, so the assignment is only the final part of Pereboom’s selection 4.

The chief issue Augustine addresses in this selection is a traditional one regarding freedom of the will—namely, the reconciliation of free will with divine foreknowledge of the future. When stated in this way, it is a theological issue (and that’s the form in which Augustine addresses it), it might be held that laws of nature (whatever their source) make the future knowable in principle (whether or not ordinary humans are in fact able to know it), and the question then arises whether this knowability is consistent with freedom of the will. Of course, it doesn’t follow that what Augustine says about divine foreknowledge applies also to this broader question regarding knowability, but the questions are related closely enough that I’d suggest you think about both as you read him. I’ll also suggest that you pay special attention to the discussion near the end of the selection (specifically, pp. 31-32); that is where you will find the heart of Augustine’s argument. (The most important remark before this is the place on p. 28 where Augustine recalls a point made in an earlier part of the discussion.)

In the background of the main discussion of this selection, you will notice a distinction between unchangeable, common, and higher good on the one hand and changeable, more particular, and inferior goods on the other. Although these ideas are discussed most fully in parts of book II that aren’t included in the Pereboom anthology, you can find some discussion of them on pp. 23-25, shortly before your assignment begins.